The Hurrier draws on the past to speak to the future: to set up intergenerational conversations about class, labour and sexuality in the present. Wherever possible as the work is shown, the artists involved will set up safe and open spaces to talk and share.
Through the film and the affect of what we can see and hear, the voices of the unrecorded who have something to say now, may be heard. From out of the dark, under the ground, just out of sight, they can join in our conversations about how we are still hated vilified mocked and excluded. There is much to talk about. This new work is about class as we feel it now: class experienced and manifest in our bodies: bodies ecstatic with desire and bodies hurt from overwork.
Today ‘working class woman’ means Shameless, TOWIE or Benefits Street… the underserving, idle poor are always with us and could easily get off the dole and get a robot job: ‘You don’t get reported or written up by managers. You get written up by an algorithm…’ (19)
Call and response.
The plan is to allow strategies for conversational exchange to emerge from collaboration during the making of the work itself and for any given setting, to facilitate access from communities of working class women and nonbinary people and to remain open to new exchanges.
Some initial parameters for conversations may build on ideas and writings from the work of:
…a great deal of energy goes into inscribing, depicting, categorising and degrading the working classes as enemy.
…the access to the resources to make the self is not equally available.
broader perspectives can only emerge as we examine the personal that is political
Cleaning/caring female workers of color are politicizing their field, showing how and why they are performing indispensable work. They push us to go further in our analysis of that work.
…the incessant demonisation directed at the poor by those who benefit from their caring labour…
It is the ability of this pain to transmit across generations which also tells quite a different story of class transformations and upward mobility..
Rhian E. Jones:
The female chav fits into narratives of slut-shaming and taste-policing … the Victorian and Edwardian spectre of working class women, ..’with their hazardous lack of morality, taste and discrimination and their unregulated, untrammelled sexuality…
Artists across several fields have informed my thinking on class, bodies, labour and sexuality, so I am especially indebted to the intense creative thinking of: Kae Tempest, Lois Weaver, Petra Bauer and Andrea Luka Zimmerman (26)
and Frances Hatherley who is directly involved in the project and whose concept of the ‘anti-pygmallion’ has been an influence.
written-off images of stigmatised working-class women can offer us new experiences of rich recognition of our shared humanity, and provoke sublime encounters full of the exhilaration of rebellion.
Servant bells you will not hear unless I sound them for you.